Giving Your Love Away

Matthew 22:39

"And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets."

Our Savior’s teaching, while it is practical, is also always evangelical. He calls believers away from being content with the mere decencies of life and the routine of outward religion, and challenges them to seek after the highest degree of holiness—indeed, after that excellence of character which only His Grace can give. Loving our neighbor is not a condition of salvation, but as a fruit of it. Thus, we give our love away in service.

Jesus’ instruction is also new because it raises the standard. Loving others as ourselves means following the pattern He set for us, and putting the needs of others above our own. That is, loving ALL others, not just friends & family, but everyone. Talk about taking it to a new level of Christian living!

Thing about it in these terms, which Christ taught through the Parable of the Good Samaritan (Luke 10:25-37) -

1. THE WORLD IS FULL OF AFFLICTION. This story is just one among thousands of modern stories that you chance upon, glance or gloss over as you scan the newswpaper, news websites or on television. These are unfortunate occurrences. The happen on short jaunts to the grocery store or on long treks. Life can be lost on the road. We are never secure from trouble—it meets us around the family hearth, walks into our work place and follows us on the road. Again, the daily news attest to this reality.

In the case of the assault victim in the parable, the thieves confronted him and demanded his money, and that when he made some little resistance they wounded him, stripped him and left him half dead. How could he be blamed? It was to him a pure misfortune. Believe me, there is a great deal of sorrow in the world. Some of it is caused by our own doings; other instances, it arrives just because it is part & parcel of living.

The man in the parable was quite helpless. He could do nothing for himself. There he lay dying. Those huge, gaping wounds must've been draining his life away as he bled from his injuries. He probably couldn't even groan, let alone speak, to call out for help. He couldn't even dress his own wounds, much less arise and seek shelter. He was bleeding to death among the pitiless rocks on the descent to Jericho and his was left there for the buzzards and crows to feed upon unless some one came to his help.

But who, pray tell?

2. THERE ARE MANY WHO NEVER RELIEVE AFFLICTION. Our Savior tells us of two, who at least,who passed by on the other side and I suppose He might have prolonged the parable so as to have mentioned 2 dozen or more souls who just walked on by if Christ had chosen to do so.

Note that 2 religious men - a priest & a Levite - pass by the suffering man on the opposite side of the road. Notice that these two men were on the same road going in the same general direction. If the  one couldn't offer aid then certainly 2 could've rendered assistance. Think about that for a minute, Reader! When you're not able to help someone in need, look around because there might be a fellow believer passing by who can help make the difference.

Friend, to know to do good and not do it is a sin (James 4:17). What a tragedy of eternal proportions! Here you have an opportunity to glorify God and instead you become a turtle, tuck your holy head inside your shell and walk on by, doing nothing. Can I ask you something, Reader? Do you even bother to pray for these lost souls? Do you even do that?

We are to relieve real distress irrespective of creed, as the Samaritan did. Let this thought settle in your mind for a little bit. The Samaritan, whom the Jews considered dogs, crossed the invisible line of cultural differences and help the Jew.

Wait!  How do I know that the poor victim was a Jew. In verse 30, he's referenced as traveling from Jerusalem (where the Holy Temple was) to Jericho (probably home). The priest and Levite also both traveled down from that same route. However, the Samaritan journeyed. You see, the Samaritans did not worship in Jerusalem. They were nature lovers, so to speak, and erected altars out in the mountain sides. Even Christ told the woman at the well that the Samaritans did not know what they worshipped (John 4:5-26)

Thus, the Jews were great haters of the Samaritans and, no doubt, this Samaritan might have thought, “If I were in that man’s shoes and he in mine, he would not help me. He would pass me by and say, ‘It is a Samaritan dog, let him be accursed and die like a dog.’” The Jews were accustomed to curse the Samaritans, but it did not occur to the good man to remember what the Jew would have said. He saw him bleeding and he bound up his wounds.

Our Savior has not given us, for a golden rule, “Do unto others as others do to you,” but “Do unto others as you would have them do unto you.” The Samaritan went by that rule in spirit and though he knew of the enmity in the Jewish mind, he felt that he should help, that he can help and that he must help. What motivated him to do such a thing? There must've been something that moved his heart to show compassion on another human being. And so, he went straight away to his relief.

Listen, Believer, the poorest of the poor can help the poor. Even those who feel distress, themselves, may manifest a generous Christian spirit and give of themselves what little they have. Because a little bit in your hands is more than sufficient in the hands of the Almighty God. Do so as you have the opportunity.

Read the last part of verse 34, "...and took care of him."

Admire that little sentence, because in it you see what little he had, he gave. Once he had taken care of the poor soul then he sought the inn keeper to "take care of him.” What you do yourself, you may exhort other people to do.

3. WE HAVE A HIGHER EXAMPLE - JESUS CHRIST. Jesus saw our own sin-racked bodies and the condition of our heart (Jer. 17:9) and had compassion on us. God gave us His Son so that whoever believes on Him will not perish but have everlasting life (John 3:16).

I had asked earlier who, pray tell, will help?

Reader, it's you. It has to be you. You cannot wait another day. Reach out, Believer, to a dark and dying world. Someone needs to hear about Jesus Christ today.

Seek, then, to be true followers of your Lord by practical deeds of kindness and if you have been backward in your thinking about whom to approach, draw a needful reproach from the Master. Don't with-hold blessings from those who are different from you. Take the initiative by praying for grace to cross the racial, ethnic, cultural, political, socio-economic, etc. barriers. The biggest gap of all - the sin chasm which Christ bridged for you at Calvary - has been closed. So, these other gaps are nothing in comparison for the Lord.

The goal in loving is not to evoke the response you want from another person, but to do what the Lord commands you do. Your willingness to love must never depend upon another person’s ability to give love back to you.

Your challenge as a Christian is to love others even if they don’t love you back. So, you are never without someone to love. Reciprocity is not required for this kind of love. The only thing that is required is your willingness, your desire, and your commitment to open up and give others the love of Christ that dwells in you.

There's someone out there right now as you read this post who needs to know that somebody loves them unconditionally. Christ loves you that way. I'm sure that brings a comfort to your heart, doesn't it? Isn't it time you took that next step of faith to reach out to someone who needs that same comfort? Yes, it's time.

Finally, if you're not saved, Friend, you are missing out on the greatest love known to human kind. Make that decision today and know that Jesus Christ loves you. The proof is at the Cross!

Jesus Paid It All For Me Because He Loves Me!

Was it for crimes that I had done
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!

At the cross, at the cross where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day!

But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give my self away
’Tis all that I can do.

At the cross, at the cross where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day!

From Gabbatha to Golgotha: The Awful Sentence at The Pavement

John 19:13

I became interested in the passage in John 19:13 after watching the movie, The Gospel of John (Buena Vista Home Entertainment/Disney, 2005). In the movie scene, Pontius Pilate is in the courtyard sitting in the judgment seat as Jesus is brought out to him and the angry crowd. It is here that Christ was sentenced as Pilate had already made his politically expeditious judgment in the inner chambers of his palace.

Gabbatha is an Aramaic word that means elevated, or platform. In the Hebrew, it was also called "Pavement," where the judgment-seat (or bema) was placed, from which Pilate delivered our Lord to death. It was a place paved with a mosaic of colored stones and stood on an eminence, so that the judge sitting on his throne might be seen and heard by a considerable number of people. The modern-day bema is the judge’s bench, which is typically elevated and located at the head of the courtroom.

Interestingly, for hundreds of years, scholars used the “myth” of Gabbatha to reject John’s record of Jesus and the trial by Pilate, because there was no historical record of a court called Gabbatha or “The Pavement” in Jerusalem. However, famous archaeologist William Albright revealed that this place was in fact the court of the Tower of Antonia, which was destroyed by the Romans in 66-70 AD. It was left buried when Jerusalem was rebuilt in the time of Hadrian, but it was uncovered during excavations there [William Albright, The Archaeology of Palestine, Penguin Books, 1960].

So, when Pilate had sat down in the judgment seat, in the place that is called the pavement, the decision had been made. All that was necessary was to make it official. It may have been the seat of judgment, but it was not the seat of justice. It may have seemed expedient to hand down the sentence but it was certainly not the seat of equity. There is often no justice and equity in the judgments of men.

And bearing His cross, Jesus went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha. The skull has been a symbol of death. This spot was outside of the gates of the city on the side of a hill, which has the appearance of a skull. It was a sad but needful reality: Had not Christ been rejected of men, we would have been forever rejected of God. So, Jesus was delivered into the hands of wicked and unreasonable men and nailed to the cross as the necessary Sacrifice to reconcile men to God.

Consider the cross from five viewpoints:

1. From the viewpoint of God, the cross was the propitiation for sin. There the full holiness and justice of God was satisfied. Now God can forgive man’s sin without violating His justice.

2. From the viewpoint of Jesus, it was an act of obedience unto the will of the Father. Becoming a sin offering and giving Himself as a sacrifice for man's sin.

3. From the standpoint of the believer, it was substitution. He was there in my place, dying the death that I deserved.

4. From the standpoint of Satan, it was a "victory" as he bruised the seed of the woman, but it also became his ultimate defeat as through Christ's death, He destroyed him that had power over death.

5. As far as the world is concerned, it was an unjust, brutal murder.

Christ’s death means life, eternal life for you (John 3:16)! Gabbatha, the Stone Pavement, is a Place of Decision. It is a place mentioned in the Bible where Pontius Pilate judged Jesus. Gabbatha is where the question was first asked and it is the the one Question we must all ask ourselves, "What will I do with this Jesus, called the Christ?"

On Suffering

Job 42:5-6

A friend asked me a difficult question about something she saw on tele-vision the other day. There was a commercial about children who have cancer and St. Jude’s Hospital asked for donations to help them fight this disease. And the question was: How can there be a God who allows children to hurt and be in pain?

Suffering is a problem in life that comes home to everyone. A child is born blind, deformed or physically afflicted and the question comes: Why? After all, the child has done no harm.

Millions in the world are suffering from starvation and disease in countries with vast populations. Others perish or are made homeless in floods and earthquakes. It is asked: Why should they suffer?

These questions imply that suffering in human life is inconsistent either with the power of God or with the love of God. That is, as a God of love, He doesn’t have the power to prevent the suffering, or if He has the power then He doesn’t have the will. It is assumed that the prevention of suffering is something we should expect from a God of love who is also Almighty.

One basic assumption is that suffering is evil in itself. It is this belief that suffering is the essential evil that lies at the root of Buddhism. The Bible view is radically different; suffering is not evil in itself, but a symptom of a deeper evil. The Scriptures portray suffering as a consequence of sin, not necessarily the sin of the individual who suffers, but sin in the history of man and in human society.

There was a time on this earth when suffering and sorrow did not exist. When God first created man upon the earth, everything was perfect. There was no sickness, no pain, no sorrow of any kind. It was God's plan for man to live in peace and harmony. According to Genesis 3, it wasn't until man chose the way of Satan, rather than the way of God, that sorrow entered the world. Man sinned against God and He revealed to Adam and Eve the consequences of their sin in Genesis 3:16-19. God told man: "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."

The teaching is simple. With man's disobedience there came a separation in the relationship between the Creator and man. The relation between God and man is broken. The first sin brought a fundamental change, not only in the relationship with God but also in the environment itself, which affects everyone with the evils which are common to man. Death is universal in man and also the world. That is, disease, famine, droughts, floods and other natural disasters are a reflection of the fallen world. God does not modify it for the particular individual or region.

Sometimes God has to allow tragedy to enter a life in order to get someone to look to Him for Salvation. As someone has said, "Some people won't look up to God until He puts them on their back." This is sad, but true. There are many people who would still be lost in their sins if God had not brought some tragedy into their life to get their attention. I can personally vouch for this.

At the same time it is true that in the Bible, for those who seek to serve God, suffering takes on new meaning; they are in a new relationship to the Creator, and will learn to see tragedy in a new light. What is it?

Suffering can be a way in which God works with men for their own spiritual development and to bring them to a knowledge of Himself; and the outcome for Job was a new and intimate knowledge of God. He could say: "I have heard of thee with the hearing of the ear: But now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes" (Job 42:5-6).

This working of God with man must in its nature be individual; only the man who suffers can gain this as a personal experience. The larger problem of suffering remains, and the only answer to be extracted from the Book of Job is that man cannot question the majesty and wisdom of God. He is the Creator and Sustainer of all life, and His works are beyond man's know-ledge. It is this answer, which is elaborated with such power and beauty by the Voice from the whirlwind in Job 38-41.

While, therefore, the Book of Job offers no simple answer to the problem of suffering, it has been raised to a wider level. Only by loss and suffering could Job know that he did not serve God for the sake of houses, lands, flocks and herds, or even children. He did not even serve for the sake of his own skin, his health and well-being. He worshipped God for Himself, in spite of all the tragedy that befell him. It was only when stripped of everything that he really knew that God was his only refuge, and in that discovery he was triumphantly vindicated against the slander of the Adversary epitomized by the three friends, who believed that Job’s suffering was a consequence of God’s punishment. Job's faith in God was put to the test under trial, and by trial it was tempered as steel when put through the fire. It was by his final acceptance of the wisdom of God, and by learning that faith could be developed through suffering, that Job came at last to the fuller knowledge of God.

So it was that, about 2000 years ago, God intervened in the lives and history of man. In other words, God has not abandoned the world to eternally suffer the consequences of sin. He sent His Son, Jesus Christ, to provide ultimate freedom from the consequences of sin. By giving His Son Christ Jesus to share in human suffering to the uttermost extreme in order to bring about redemption from sin and death, we have an Advocate and Comforter who understands our suffering. It is wrong to indict God because suffering is not yet eliminated, just as it would be wrong to indict a doctor who treats a gunshot wound he didn’t cause, simply because the wound is not healed instantly.

So, by Christ suffering and dying, the whole problem of man's suffering was raised to a new level. Without faith in God, suffering is an evil to be endured or dampened with drugs. With faith, and the example of the Son of God, suffering brings us closer to God, drawing the sufferer nearer to Himself. It can be truly a divine education.

Also, the assurance that God will eliminate suffering is not the only comfort God gives us. Through suffering we can learn patience, self-discipline and trust. When we suffer we can experience the love, compassion, and self-denial of those who help us. When we help someone who is suffering, we find significance in our own lives as well. The best way to witness about Christ is by showing love through our suffering. Glory be!

We must concede this: For God to rid the world of evil NOW would require ridding the world of all of us! Each one of us has fallen short of the God’s glory. In the future, God will indeed rid the world of evil, since He is too Holy to tolerate evil forever. Remember, sojourners, this world is not our home. We are just passing through. For believers, there is another world we are going to.

But if you are unsure about your standing with God then it is of crucial importance to make certain you know where you are headed for eternity. Jesus talked about hell more than heaven. John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him." 2 Peter 3:9 tells us that God does not wish for any to perish but for all to come to repentance. Please repent of your sins and put your faith in Jesus Christ. Accepting Him as your Savior and Lord is a decision that only you can make for yourself. He is ready and willing to come into your life, forgive you, and be your Savior, your Lord, your God, and your Friend. There is none like Him.